MY MOTHER:
My story is a true one, and I shall tell it in a simple style. It will be merely a recital of my life as a slave in the Southern States of the Union - a description of negro slavery in the "model Republic."
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I was about four years old. My mother had several children, and they were sold upon master's death to separate purchasers. She was sold, my father told me, to a Georgia trader. I, of all her children, was the only one left in Maryland. When sold I was naked, never having had on clothes in my life, but my new master gave me a child's frock, belonging to one of his own children. After he had purchased me, he dressed me in this garment, took me before him on his horse, and started home; but my poor mother, when she saw me leaving her for the last time, ran after me, took me down from the horse, clasped me in her arms, and wept loudly and bitterly over me. My master seemed to pity her; and endeavored to soothe her distress by telling her that he would be a good master to me, and that I should not want anything. She then, still holding me in her arms, walked along the road beside the horse as he moved slowly, and earnestly and imploringly besought my master to buy her and the rest of her children, and not permit
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among her children, and treated us with all the tenderness which her own miserable condition would permit. I have no doubt that she was chained and driven to Carolina, and toiled out the residue of a forlorn and famished existence in the rice swamps, or indigo fields of the South.
My father never recovered from the effects of the shock, which this sudden and overwhelming ruin of his family gave him. He
had formerly been of a gay, social temper, and when he came to see us on a Saturday night, he always brought us some little present, such as the means of a poor slave would allow - apples, melons, sweet potatoes, or, if he could procure nothing else, a little parched corn, which tasted better in our cabin, because he had brought it.
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himself the common conveniences of life. A stranger to sensibility, he was incapable of tracing the change in the temper and deportment of my father, to its true cause; but attributed it to a sullen discontent with his condition as a slave, and a desire to abandon his service, and seek his liberty by escaping to some of the free States. To prevent the perpetration of this suspected crime of running away from slavery, the old man resolved to sell my father to a southern slave-dealer, and accordingly applied to one of those men, who was at that time in Calvert, to become the purchaser. The price was agreed on, but, as my father was a very strong active, and resolute man, it was deemed unsafe for the Georgian to attempt to seize him, even with the aid of others, in the day-time, when he was at work, as it was known he carried upon his person a large knife. It was therefore determined to
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and thither he repaired to make his application. At the end of the barn was the coach-house, and as the day was cool, to avoid the wind which was high, the two walked to the side of the coach-house to talk over the matter, and settle their plan of operations. It
so happened that my grandfather, whose business it was to keep the coach in good condition, was at work at this time, rubbing the plated handles of the doors, and brightening the other metallic parts of the vehicle. Hearing the voice of the overseer without, he suspended his work, and listening attentively, became a party to their councils. They agreed that they would delay the execution of their project until the next day, as it was then late. They supposed they would have no difficulty in apprehending their intended victim, as, knowing himself innocent of the theft, he would readily consent to go with the constable to a justice of the peace, to have the charge examined. That night, however, about midnight, my grandfather silently repaired to the cabin of my
father, a distance of about three miles, aroused him from his sleep, made him acquainted with the extent of his danger, gave him a bottle of cider and a small bag of parched corn, and then enjoined him to fly from the destination which awaited him. In the
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After the flight of my father, my grandfather was the only person left in Maryland with whom I could claim kindred. He was an old man, nearly eighty years old, he said, and he manifested all the fondness for me that I could expect from one so old. He was feeble, and his master required but little work from him. He always expressed contempt for his fellow-slaves, for when young, he was an African of rank in his native land. He had a small cabin of his own, with half an acre of ground attached to it, which he cultivated on his own account, and from which he drew a large share of his sustenance. He had singular religious notions - never going to meeting or caring for the preachers he could, if he would, occasionally hear. He retained his native traditions respecting the Deity and hereafter. It is not strange that he believed the religion of his oppressors to be the invention of designing men, for the text oftenest quoted in his hearing was, "Servants, be obedient to your masters."
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place, at the head of a deep hollow, almost surrounded by a thicket of cedar trees, which had grown up in a worn out and abandoned tobacco field. My master gave me better clothes than the little slaves of my age generally received in Calvert, and often told me that he intended to make me his waiter, and that if I behaved well I should become his overseer in time. These
stations of waiter and overseer appeared to me to be the highest points of honor and greatness in the whole world, and had not circumstances frustrated my master's plans, as well as my own views, I should probably have been living at this time in a cabin on the corner of some tobacco plantation.
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have been near or quite twenty years of age. As I was always very obedient, and ready to execute all his orders, I did not receive much whipping, but suffered greatly for want of sufficient and proper food. My master allowed his slaves a peck of corn, each, per week, throughout the year; and this we had to grind into meal in a hand-mill for ourselves. We had a tolerable supply of meat for a short time, about the month of December, when he killed his hogs. After that season we had meat once a week, unless bacon became scarce, which very often happened, in which case we had no meat at all. However, as we fortunately lived near both the Patuxent river and the Chesapeake Bay, we had abundance of fish in the spring, and as long as the fishing season continued. After that period, each slave received, in addition to his allowance of corn, one salt herring every day.
My master gave me one pair of shoes, one pair of stockings, one hat, one jacket of coarse cloth, two coarse shirts, and two pair of trowsers, yearly. He allowed me no other clothes. In the winter time I often suffered very much from the cold; as I had to drive the team of oxen which hauled the tobacco to market, and frequently did not get home until late at night, the distance being considerable, and my cattle traveled very slow.
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corn field, my master told me that he had hired me out for a year at the city of Washington, and that I would have to live at the
Navy Yard.
On the New Year's day following, which happened about two weeks afterwards, my master set forward for Washington, on horseback, and ordered me to accompany him on foot. It was night when we arrived at the Navy Yard, and everything appeared very strange to me.
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went up into the city to see the new and splendid buildings; often walked as far as Georgetown, and made many new acquaintances among the slaves, and frequently saw large numbers of people of my color chained together in long trains, and driven off towards the South. At that time the slave-trade was not regarded with so much indignation and disgust, as it is now. It was a rare thing to hear of a person of color running away, and escaping altogether from his master: my father being the only one within my knowledge, who had, before this time, obtained his liberty in this manner, in Calvert county; and, as before stated, I never heard what became of him after his flight.
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The house was only one story high, and all the rooms, six or seven in number, parlor, bed-rooms, and kitchen, were on the first floor. As the weather was warm and the windows open, I had an opportunity of looking into the sleeping rooms of the family, as I walked round the house, which I was permitted freely to do. The beds and their furniture answered well to the chairs and tables; yet in the large front room I observed on an old fashioned side-board, a great quantity of glass-ware, of various descriptions, with
two or three dozen silver spoons, a silver tea-urn, and several knives and forks with silver handles. In the corner of this room stood a bed with gaudy red curtains, with figures of lions, elephants, naked negroes, and other representations of African scenery.
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finer lot of property pass his house than we were, and that any gentleman who brought such a stock of hands into the country was a public benefactor, and entitled to the respect and gratitude of every friend of the South. He assured my master that he was happy to see him at his house, and that if he thought proper to remain a few days with him, it would be his chief business to introduce him to the gentlemen of the neighborhood, who would all be glad to become acquainted with a merchant of his respectability. In the State of Maryland, my master had been called a negro buyer, or Georgia trader, sometimes a negro driver;
but here, I found that he was elevated to the rank of merchant, and a merchant of the first order too; for it was very clear that in the opinion of the landlord, no branch of trade was more honorable than the traffic in us poor slaves. Our master observed that he had a mind to remain here a short time, and try what kind of market Columbia would present, for the sale of his lot of servants; and that he would make his house his home, until he had ascertained what could be done in town, and what demand there was in the neighborhood for servants. We were not called slaves by these men, who talked of selling us, and of the price we would bring,
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It is the custom throughout all the slave-holding States, amongst people of fashion, never to speak of their negroes as slaves, but always as servants; but I had never before met with the keeper of a public house, in the country, who had arrived at this
degree of refinement. I had been accustomed to hear this order of men, and indeed the greater number of white people speak of the people of color as niggers.
We remained at this place more than two weeks; I presume because my master found it cheaper to keep us here than in town, or perhaps, because he supposed we might recover from the hardships of our journey more speedily in the country.
Our quarter knew but little quiet this night; singing, playing on the banjo, and dancing, occupied nearly the whole community, until the break of day. Those who were too old to take any part in our active pleasures, beat time with their hands, or recited stories of former times. Most of these stories referred to affairs that had been transacted in Africa, and were sufficiently fraught with demons, miracles, and murders, to fix the attention of many hearers.
To add to our happiness, the early peaches were now ripe, and the overseer permitted us to send, on Sunday morning, to the orchard, and gather at least ten bushels of very fine fruit.
There is no subject which presents to the mind of the male slave a greater contrast between his own condition and that of his master, than the relative station and appearance of his wife and his mistress. The one, poorly clad, poorly fed, and exposed to all the hardships of the cotton field; the other dressed in clothes of gay and various colors, ornamented with jewelry, and carefully protected from the rays of the sun, and the blasts of the wind.
As I have before observed, the Africans have feelings peculiar to themselves; but with an American slave, the possession of the spacious house, splendid furniture, and fine horses of his master, are but the secondary objects of his desires. To fill the measure of his happiness, and crown his highest ambition, his young and beautiful mistress must adorn his triumph, and enliven his hopes.
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Her husband, a native of a country far in the interior of Africa, said he had been a priest in his own nation, and had never been taught to do any kind of labor, being supported by the contributions of the public; and he now maintained, as far as he could, the same kind of lazy indignity, that he had enjoyed at home. He was compelled by the overseer to work, with the other hands, in the field, but as soon as he had come into his cabin, he took his seat, and refused to give his wife the least assistance in doing any thing. She was consequently obliged to do the little work that it was necessary to perform in the cabin; and also to bear all the labor of weeding and cultivating the family patch or garden. The husband was a morose, sullen man, and said he formerly had ten wives in his own country, who all had to work for him, and wait upon him; and he thought himself badly off here, in having but one woman to do any thing for him. This man was very irritable, and often beat and otherwise maltreated his wife, on the slightest provocation, and the overseer refused to protect her, on the ground, that he never interfered in the family quarrels of the black people. I pitied this woman greatly, but as it was not in my power to remove her from the presence and authority of her husband, I thought it prudent not to say nor do any thing to provoke him further against her. As the winter approached, and the autumnal
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was frequently exposed in the field, and was wet for several hours together; this, joined to the want of warm and comfortable woollen clothes, caused her to contract colds, and hoarseness, which increased the severity of her cough. A few days before Christmas, her child died, after an illness of only three days. I assisted her and her husband to inter the infant - which was a little boy - and its father buried with it a small bow and several arrows; a little bag of parched meal; a miniature canoe, about a foot long, and a little paddle, (with which he said it would cross the ocean to his own country) a small stick, with an iron nail, sharpened, and fastened into one end of it; and a piece of white muslin, with several curious and strange figures painted on it in blue and red, by which, he said, his relations and countrymen would know the infant to be his son, and would receive it accordingly, on its arrival amongst them.
Cruel as this man was to his wife, I could not but respect the sentiments which inspired his affection for his child; though it was the affection of a barbarian. He cut a lock of hair from his head, threw it upon the dead infant, and closed the grave with his own hands. He then told us the God of his country was looking at him, and was pleased with what he ha done. Thus ended the funeral service.
Charles Ball. Fifty Years in Chains, or, The Life of an American Slave.
9/25/11 12:11 PM
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that her child was dead, and out of a world in which slavery and wretchedness must have been its only portion. I am now, said
she, ready to follow my child, and the sooner I go the better for me. She went with us to the field until the month of January, when, as we were returning from our work, one stormy and wet evening, she told me she should never pick any more cotton - that her strength was gone, and she could work no more. When we assembled, at the blowing of the horn, on the following morning, Lydia did not appear. The overseer, who had always appeared to dislike this woman, when he missed her, swore very angrily, and said he supposed she was pretending to be sick, but if she was he would soon cure her. He then stepped into his house and took
some copperas from a little bag, and mixed it with water. I followed him to Lydia's cabin, where he compelled her to drink this solution of copperas. It caused her to vomit violently, and made her exceedingly sick. I think to this day, that this act of the overseer was the most inhuman of all those that I have seen perpetrated upon defenceless slaves.
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the grave, which I closed upon her, and covered with green turf. She sleeps by the side of her infant, in a corner of the negro grave-yard of this plantation. Death was to her a welcome messenger, who came to remove her from toil that she could not support, and from misery that she could not sustain.
Christmas approached, and we all expected two or three holidays - but we were disappointed, as only one was all that was allotted to us.
I went to the field and picked cotton all day, for which I was paid by the overseer, and at night I had a good dinner of stewed pork and sweet potatoes. Such were the beginning and end of my first Christmas on a cotton plantation. We went to work as usual the next morning, and continued our labor through the week, as if Christmas had been stricken from the calendar. I had already saved and laid by a little more than ten dollars in money, but part of it had been given to me at the funeral. I was now much in
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A report had been current among us for some time, that there would be a distribution of clothes to the people at New-Year's day; but how much, or what kind of clothes we were to get no one pretended to know except that we were to get shoes, in conformity to a long-established rule of this plantation. From Christmas to New-Year appeared a long week to me, and I have no doubt that it appeared yet longer to some of my fellow slaves, most of whom were entirely barefoot. I had made moccasins for myself, of the skins of squirrels that I had caught in my traps, and by this means protected my feet from the frost, which was sometimes very heavy and sharp in the morning.
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for by their parents. Children of this age and under, go entirely naked, in the day-time, and sleep with their mothers at night, or are wrapped up together in such bedding as the mother may possess.
We now went to a place in the forest, where the ground was, for some distance, clear of trees, and where the light of the sun was yet so strong, that every object could be seen. My new friend now desired me to look at his back, which was seamed and ridged with scars of the whip, and the hickory, from the pole of his neck to the lower extremity of the spine. The natural color of the skin had disappeared, and was succeeded by a streaked and speckled appearance of dusky white and pale flesh-color, scarcely any of the original black remaining. The skin of this man's back had been again and again cut away by the thong, and renewed by the hand of nature, until it was grown fast to the flesh, and felt hard and turbid.
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reptiles that he had taken in the woods, and along the shores of the ponds, with the aid of his spear. He had not been able to take any of the turtles in the laying season, because the noise of his bells frightened them, and they always escaped to the water before he could catch them. He had found many eggs, which he had eaten raw, having no fire, nor any means of making fire, to
cook his food. He had been afraid to travel much in the middle of the day, lest the sound of his bells should be heard by some one, who would make his master acquainted with the place of his concealment. The only periods when he ventured to go in search of food, were early in the morning, before people could have time to leave their homes and rearch the swamp: or late in the evening, after those who were in pursuit of him had gone to their dwellings for the night.
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visited; that when taken, he was again whipped until he was not able to stand, and had a heavy block of wood chained to one foot, which he was obliged to drag after him at his daily labor, for more than three months, when he found an old file, with which he cut the irons from his ancle, and again escaped to the woods, but was retaken within little more than a week after his flight, by two
men who were looking after their cattle, and came upon him in the woods where he was asleep.
On being returned to his master, he was again whipped, and then the iron collar that he now wore, with the iron rod extending from one shoulder over his head to the other, with the bells fastened at the top of the arch, were put upon him. Of these irons he could not divest himself, and wore them constantly from that time to the present.
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the terrapins and the eggs. It was now quite dark, and I was full two miles from my road, with no path to guide me towards home, but the small traces made in the woods by the cattle.
I advised Paul to bear his misfortunes as well as he could, until the next Sunday, when I would return and bring with me a file, and other things necessary to the removal of his fetters.
I now set out alone, to make my way home, not without some little feeling of trepidation, as I passed along in the dark shade of the pine trees, and thought of the terrific deeds that had been done in these woods.
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